We should take notice of that which is commendable even in bad people. The word of Christ is what brought us out of the world and that to which we were converted. Paul makes no attempt to resolve this dilemma; and the fact is that there is no resolution of it. Romans 10:17 So then faith cometh by hearing, and hearing by the word of God. She would say, "Oh, help me to believe you, Chuck, just help me to believe you." He has put the two things together, "He that believeth and is baptized shall be saved." There must be a radical, ii. This, however, will be put to the test by-and-by. The connection is fully owned with that which had been from God of old. There is mutual confirmation. Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. This accordingly leads the apostle into the earlier portion of his great argument, and first of all in a preparatory way. The shedding of His blood was absolutely necessary: without that precious expiation all else had been vain and impossible. by all that remains of the ancient world. Outside Revelation, it only occurs here and Luke 8:31. To turn a blind eye may be in some few cases a virtue; in most cases it is folly. (iv) The fourth objection is: "But what if Israel did not understand?" Here was the very truth that every Jew, as such, denied. His language conveys the main idea which Paul wished to do, that the doctrine was plain and intelligible. YOU see by this mourning that our church has been bereaved. As I was walking out of the room God said, "I didn't ask you to reconcile it; I only asked you to believe it." Jack answered, "I never get lower than I am, for I am down at the bottom. What was to be the stumbling-stone? This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. Keep to it. It is as equally simple to the Jew as it is to the Greek. The whole history of Israel, past, present, and future falls in with, although quite distinct from, that which he had been expounding. Yet, how many times we take the promises of God and say, "Oh, God, just help me to believe. Though he had never visited Rome, many of them were known personally. 13). "I am dying by fiery torments for thy law's sake," he prayed to God. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? Surely it would need that I mount to heaven to own my sin, or dive to hell to bear its punishment. What he meant was: "Christ is the end of legalism." That is God's promise.So we have the divine sovereignty of God, but we also have the human responsibility of man, and you will not be saved unless you do call upon the name of the Lord. God so loved the world that He gave His only begotten Son, that whosoever would believe in Him would not perish but can know the eternal life of God and the glory of God's eternal kingdom and can share as children of God, heirs of God, joint-heirs with Jesus Christ, kings and priests in that glorious age that is coming. In stormy weather our beauty and glory soon turn pale; when the devil meets us face to face, he cracks up our tinsel perfection with a blow. Have done with every other confidence. If what is possible? For the scripture says, Whosoever believes on him shall not be ashamed. The only way to keep right and humble is to be nothing, and let Jesus be all in all. How can they call on him in whom they have not believed? The soul is brought into peace with God, as it finds its standing in the grace of God, and, more than that, rejoices in hope of the glory of God. Then, from ver. There can be no one to proclaim the good news unless God commissions someone to do so." What gives glory to God like this? Since these providers may collect personal data like your IP address we allow you to block them here. Oh, how I love that phrase.That is why I love the ministry so much, because I have the privilege to bring to men glad tidings of good things. It is an appeal to listen to the prophets who long ago declared that faith is the only way to God, and that that way is open to every man. 17 So then faith comes by hearing, and hearing by the word of God. The meaning is, that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. Last of all, the apostle links up this fundamental treatise of divine righteousness in its doctrine, its dispensational bearings, and its exhortations to the walk of Christians, with higher truth, which it would not have been suitable then to bring out; for grace considers the state and the need of the saints. Christ has already done that and has returned gloriously by His resurrection from the dead. First of all the apostle points out that death has come in, and that this was no consequence of law, but before it. You say, "Who shall descend into the deep?" The work thou hast to do lies within thee: the kingdom of God is within you,Luke 17:21. It is such milk for babes that I have known people refuse such plain truth because they were not willing to be treated like little children. Help me to believe, Lord." Oh, my bearer, our salvation lies in this! The law ends for the believer in the sense that our obedience to the law is no longer the basis for our relationship with God. Paul was entirely ready to admit that the Jews were zealous for God; but he also saw that their zeal was a misdirected thing. Oh, let's all get our climbing ropes and let's all climb into heaven and let's bring the Messiah down. Commentary on Romans 8:10-17 (Read Romans 8:10-17) If the Spirit be in us, Christ is in us. The ground taken by a Jew for supposing God exclusively for Israel was, that they had the law, which was the measure of what God claimed from man; and this the Gentile had not. Christ did not come to make the law milder, or to render it possible for our cracked and battered obedience to be accepted as a sort of compromise. IV. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Gentiles, who have no law, are justified by faith, and Jews can be too, if they will believe instead of trying to win Gods favour through keeping the law. This it was before it was his prayer. Take the Sabbath law. It is the same form of expression exactly as in the beginning of Romans 5:1-21 "being justified by faith" ( ). I was found by those who did not seek Me; This accordingly leads, as connected with the deliverance of the body, to the inheritance we are to possess. So then faith must come by hearing, and hearing by the word of God ( Romans 10:16-17 ). It is true that Christ was in the grave, and it is as true that he is now in heaven; but we need not perplex and puzzle ourselves with fancied difficulties, nor must we create to ourselves such gross and carnal ideas of these things as if the method of salvation were impracticable, and the design of the revelation were only to amuse us. It is not God having an earthly centre, and the peoples doming up to worship the Lord in Jerusalem. And to this agreed the testimony of the prophet. No one would undertake it at all unless he was supremely in earnest. Paul allegorizes that passage. He selects this language because it expresses his meaning in familiar terminology that is at once suitable and proverbial. Paul is attempting neither to quote Moses nor to interpret Moses. To these then he wishes, as was his wont, the fresh flow of that source and stream of divine blessing which Christ has made to be household bread to us: "Grace and peace from God our Father, and from the Lord Jesus Christ" (ver. Therefore they are not saved. True ministry gives out not merely truth, but suited truth to the saints. "He resisted," says the writer, "even to the agonies of death, for the law's sake.". Just before Israel crossed into the Promised Land, Moses spoke of righteousness by faith.. It is a holy balancing pole: we can walk the narrowest line with this in our hands, and fear no fall. Paul's Discourse of Righteousness; The Method of Salvation. But the Jew might argue that it was an unjust thing in principle this gospel, these tidings of which the apostle was so full; for why should one man affect many, yea, all? I will read his exact words to you. And they are broadening the gate so that you breathe, "Oh, God loves you," you will be saved because you are breathing. From the Septuagint, Deuteronomy 30:14. Depend upon him without fear as to your present and eternal salvation. The righteousness of the law required absolute sinless perfection achieved through flawless obedience; however, the righteousness that is of faith does not make requirements that are impossible for sinners. Also, Gods word works in the Christian (1 Thessalonians 2:13). Jewish pretensions were therefore disposed of; not here by new and fuller revelations, but by this divinely skilful employment of their own Old Testament Scriptures. As no keeper of the law would have been lost on any ground whatever, so no believer in Christ shall be lost on any ground whatever; as no breaker of the law could escape punishment, so no unbeliever in Christ can he saved. Here I shall be very brief. Notice, first, what Moses said. Did the call of God. There is nothing like the grace of God for producing the truest humility, the humility that not only descends to the lowest level of sinners to do them good, but which is itself the fruit of deliverance from that self-love which puffs itself or lowers others. that is, the word of faith, which we preach -- --that is, the word which men were to believe and obey for salvation (compare 1 Timothy 4:6). and Jack replied, "I do not know much about these things; but this I do know and am sure of, They put him back for awhile, to try if he would grow in his knowledge, but he never went an inch beyond the first standard. It is here that you will find a great failure of Christendom as to this. Thus, the true God being lost, all was lost, and man's downward career becomes the most painful and humiliating object, unless it be, indeed, that which we have to feel where men, without renewal of heart, espouse in pride of mind the truth with nothing but unrighteousness. All then that believe, though uncircumcised, might claim him as father, assured that righteousness will be reckoned to them too. But now it is "the wrath of God from heaven;" and consequently it is in view of eternal things, and not of those that touch present life on the earth. Accordingly he tells them now what reason he had to speak thus strongly, not of the more advanced truths, but of the good news. ( Romans 10:5-8 ). In hours of dire distress and great heaviness of spirit, of which I know enough, I prove the power of faith in Jesus. If I had a sense of sin as deep as that of lost souls in hell, I could hope that I should be saved." 4). By keeping the law? Binding a person, a thing or a place with a spell. Brethren, my hearts desire and prayer to God for Israel, I bear them witness that they have a zeal for God, i. A man cannot be blamed for not knowing what he never had a chance to know; but he can be blamed for neglecting to know that which was always open to him. I hope that brethren in Christ will bear with me if I press on them the importance of taking good heed to it that their souls are thoroughly grounded in this, the proper place of the Christian by Christ's death and resurrection. Nothing less, I am persuaded, than this full blessing is the line that God has given to those who have followed Christ without the camp, and who, having been set free from the contracted ways of men, desire to enter into the largeness and at the same time the profound wisdom of every word of God. The Holy Ghost, who now gives the soul its consciousness of deliverance from its place in Christ, is also the witness that the body too, the mortal body, shall be delivered in its time. He has been telling them truths which were difficult for them to hear and bear. While there were people who could read, the ordinary first-century citizen depended rather on being able to hear something. (Morris). 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